We welcome you to the worship of God through the liturgy of the Anglican Church. Like the early Church (Acts 2:42), we meet each Sunday to celebrate the Holy Eucharist. Eucharist means “thanksgiving” and refers to the thanks we give to God for the gift of life, for the continuing presence of the Holy Spirit, and most of all, for the resurrection of our Lord Jesus Christ. This service is also referred to as the Mass, the Lord’s Supper, or Holy Communion. Broadly, the service consists of just two parts: the liturgy of the Word, and the liturgy of the Eucharist. In more detail, the Holy Eucharist consists of the following parts:
- The Gathering of the Community
- The Ministry of the Word and Prayer
- The Celebration of the Eucharist
- The Blessing and Dismissal
What to expect
The following description refers to the sung Eucharist at the 10:00 am service. The 8:15 am service is similar, but is said, without music.
When you enter the church a sidesperson will greet you and give you a bulletin which contains an outline of the order of service. Please let the sidesperson know if you’re new or a visitor to Saint James’, or if you have any questions.
It is the custom upon entering church to kneel in one’s pew for a prayer of personal preparation for worship. For many it is also the custom to bow to the altar on entering and leaving the church as an act of reverence for Christ.
Most Anglicans do not talk in church before a service but use this time for personal meditation and devotions. At the end of the service some persons kneel for a private prayer before leaving.
In addition to copies of the Bible, you’ll find two books in the church pew. The ‘green book’ is The Book of Alternative Services (BAS), containing the order of service; the bulletin is a guide to help you to follow the service in it. The ‘blue book’ – “Common Praise’ – is the hymn book; for hymns not found in the blue book, the words are printed on a sheet tucked in with the service bulletin.
During the Communion itself, the host (wafer) and wine are given either by the priest or by a minister, who is typically a trained layperson. We believe that any Christian is potentially a minister in the sense of having a ministry involving certain talents which are given to the service of God. It is only the priest, however, who can bless the bread and the wine to create the sacrament of the Holy Eucharist.
If you’re not familiar with Anglican customs, you may wonder when to stand or kneel. Practices vary, even among individual Anglicans. The general rule is to stand to sing. We stand, too, to say our affirmation of faith, the Creed; and for the reading of the Gospel in the Holy Eucharist. Psalms are sung or said sitting or standing. We sit during readings from the Old Testament or New Testament Letters, the sermon, and the choir anthem. We stand or kneel for prayer to show our gratitude to God for accepting us as children or as an act of humility before God.
Before the Service
As parishioners enter the church, the organist plays a prelude which helps set the tone for the Eucharist itself. Immediately before the processional hymn which marks the opening of service, a warden will informally welcome the congregation and make announcements concerning parish activities and events.
The Gathering of the Community
PROCESSIONAL HYMN: We normally begin our worship with an opening hymn. The hymn number is noted on the hymn board at the front of the church and in the bulletin. The procession symbolizes the gathering of God’s people to worship.
OPENING GREETING (BAS, p. 185): This Greeting reminds us why we are gathered to worship.
SUMMARY OF THE LAW: (1962 version only) The priest recalls the Great Commandments of Jesus to love God and neighbour.
The Ministry of the Word and Prayer
SCRIPTURE LESSONS: The Anglican Church uses a lectionary that assigns the readings for each Sunday. In the course of a three-year cycle, we read through most of the biblical text. Usually there are three readings: from the Old Testament, from the letters of Paul, and from the Gospels. Reading scripture during a service is based on ancient forms of Jewish worship. After each reading we allow a period of silence to respond inwardly to the words in thought and prayer.
- Old Testament Reading
What we call “Old Testament” is in fact the Hebrew Scriptures referring to God’s first promise to Israel through Abraham. Jesus and his disciples would have heard and studied these writings. The New Testament refers to the New Covenant or promise made by God to humanity through Jesus. . You will note that there is a response from the people after each reading – “Thanks be to God”.
Psalms are ancient Hebrew hymns Christians and Jews have sung for thousands of years.
- New Testament (Epistle)
These reading are mostly from letters (or Epistles) written by Paul and other evangelists offering comfort or instruction to the newly formed Christian churches. Many of their issues are familiar to us today.
- Choir Anthem
The choir sings an anthem chosen thematically to reflect the readings and to offer prayer and praise in poetry and music (the anthem is omitted in the summer months).
- Gradual Hymn
During the singing of this hymn, the choir moves from the choir stalls into the the congregation. “Gradual”, from the Latin word “step”, is attached to the name of this hymn since it was sung as the reader walked down the steps to where the lesson would be read.
- Gospel (from old English words “God Spell” meaning “good news”)
Because the Gospels provide our best picture of Jesus, we honour the Gospel reading with a procession from the altar with a special book that contains the four Gospels and we stand as we attend to their truth. A special set of responses occurs before and after the Gospel. During the reading of the Gospel, it is customary for all members of the congregation to face the reader, even if this means turning sideways or backwards in the pew.
SERMON: Following the readings the priest (or other preacher) seeks to proclaim God’s love reflected in these texts, applying them as much as possible to current issues in the church and the World.
Prayers and Intercessions
THE CREED: After the sermon, we stand and recite the Creed (Nicene or Apostles’), a credal statement that summarizes the basic beliefs of the Christian faith, that was formulated early in the Church’s history. “Credo” literally means to “place your heart”. As followers of Jesus, we place our very hearts and lives in commitment to the Kingdom of God and the Gospel of Jesus.
PRAYERS OF THE PEOPLE (in church bulletin): Prayer is an essential part of the Christian’s life. Our liturgy frames our prayer by reminding us of dimensions of our existence. In our prayers, we often name members of our parish who are ill, as well as parishioners who have recently died.
CONFESSION OF SIN: Having heard the Word of God, affirmed our faith using the Creed and offered prayers for our various needs and concerns, we take a moment to prepare ourselves for Communion through confession. After the invitation to “confess our sins, confident in God’s forgiveness “, a moment of silence is offered to gather our thoughts about how we understand sin in our lives and take stock of that for which we are truly sorry and hope to correct or make amends. Confession has two main parts: identifying the sin and the intention to address it. While we recite the words together in a general form, it is intended that in our hearts, we reveal the particular intentions to God.
The priest then stands and offers absolution (forgiveness) for our sins through Jesus Christ. The priest reminds us of the words of scripture that assures us of God’s love for all His creatures.
THE PEACE: Following the Confession, we stand forgiven and offer a sign of peace to our neighbour. This is in line with the scriptural admonition that if you have a grievance with your brother or sister go and settle it before you offer your gift at the Altar. This is much more than “saying hello to your neighbour”, but rather is a symbol of regard for each person.
The Celebration of the Eucharist
THE OFFERTORY: After the announcements a hymn is sung as we bring forth the bread and the wine for our Holy Communion. Alms plates are passed among the people gathered for worship. This offering supports the mission and ministry of our parish and beyond. Our stewardship of God’s many gifts to us is expressed in our gifts to the ministry of the Church. The tithe is the standard of giving for the Christian.
SURSUM CORDA: Holy Communion begins with the salutation between the Celebrant and the People, with the priest exhorting the people to “lift up your hearts”. This invitation asks people to place their hearts and minds on the Kingdom of Heaven where indeed God reigns.
SANCTUS AND BENEDICTUS: This text comes from Isaiah as the prophet finds himself in the presence of God and “cries holy unto the Lord”. It is a deep expression of praise that speaks to the majesty of God. This text has traditionally been set to music by some of the great composers of the church and in most of our liturgies, we sing the Sanctus and Benedictus.
EUCHARISTIC PRAYER: Using ancient texts that recount the mighty acts of God, our Eucharistic prayer expresses our profound thanksgiving to our Creator, Redeemer and Sustainer. We recall the “words of institution” that scripture tells us Jesus used on his last night on Earth in the holy meal he shared with His disciples. We take comfort in the promise he made: He will be present at future celebrations of this meal. As Anglicans, we affirm the Real Presence of Christ in our Eucharistic celebration. During the Eucharistic prayer, the priest invokes the Holy Spirit to be present in our celebration. At the conclusion, all the people affirm the spiritual truth of the prayer by sounding a hearty AMEN.
THE LORD’S PRAYER: When Jesus taught his disciples this prayer it was a summary of all prayers. Placed in our liturgy at this place it again becomes the summation of our prayers to God in blessing the Bread and Wine. This prayer may be either said or sung.
FRACTION: The Eucharistic Prayer is followed by the breaking of bread (the Fraction), a Fraction Sentence, and the Prayer of Humble Access (BCP only). Then the priest invites the people to come and share in Holy Communion.
AGNUS DEI: During or immediately following the fraction (above) we pray to Christ as the perfect sacrificial offering who atones for the sin of the world [“Behold, the Lamb of God, who takes away the sin of the world.” (John 1:29)], asking for his mercy and his peace.
Receiving the Sacrament
We practice “Open Communion” in the Anglican Church. If you are a baptized Christian, you are welcome to receive the Blessed Sacrament with us. A sidesperson will indicate to your pew row when it is time to come forward. Opportunity is given to receive both the bread and the wine. To receive, simply place your overlapped hands in front of the minister.
The host (wafer) will be placed in your hands, at which point you should consume it. Another minister will follow behind with the chalice of wine. Take the base of the chalice and guide it to your lips for a sip of the wine. If you do not wish to receive the wine, simply cross your arms over your chest and the minister will offer a blessing.
After receiving the sacrament people return to their pews for a time of quiet contemplation. During this period the choir will sing softly. Our post-communion prayer follows and reminds us of the spiritual graces we have received.
Once each month our priest offers the ancient rite of anointing. Parishioners may, if they wish, receive the sacrament of healing.
The Blessing and Dismissal
THE BLESSING: The traditional blessing by the priest is given, followed by the Recessional Hymn in which the choir and ministers proceed to the back of the church. This is symbolic of our leaving worship to go into the world for service.
THE DISMISSAL: The priest pronounces the dismissal, entreating us to go into the world to love and serve the Lord.
AFTER THE SERVICE: At the end of the service the organist plays a postlude, and people may enjoy it as they sit in the pews, or they may proceed quietly to the social gathering which follows.
After the Eucharist, we gather in Tomkins Hall (basement level) for tea, coffee or juice and a chance to chat; in the summer months, we meet instead at the back of the church for this pleasant gathering. We particularly enjoy welcoming newcomers and guests. Do please join us.